The end of the Kali Yuga in 2025: Unraveling the mysteries of the Yuga Cycle
By Bibhu Dev Misra
About the author: Bibhu Dev Misra is a graduate of the Indian Institute of Technology and the Indian Institute of Management and has been working as an Information Technology consultant for more than 14 years. He is also an independent researcher and writer on topics related to ancient civilizations, myths, symbols, science and religion. His research has taken him to many places of historical interest across the globe. His articles have appeared in different journals, magazines, and websites including the New Dawn, Science to Sage, Comsomath, Graham Hancock Forum, Esamskriti, Viewzone and others. He can be contacted at bibhumisra@gmail.com and via his personal blog: http://bibhudev.blogspot.com
More articles by Bibhu Dev Misra:
A Day and Night of Brahma: The Evidence from Fossil Records
The Opet Festival of Ancient Egypt: Has it been derived from the Jagannatha Rathyatra of Puri, India?
Evolution by Catastrophe: Does it indicate Intelligent Design?
Petra, Jordan – Is it an ancient Shiva Temple complex?
The journey of Jagannath from India to Egypt
Part 1: Unraveling the Yuga Cycle Timeline
The Yuga Cycle doctrine
tells us that we are now living in the Kali Yuga; the age of
darkness, when moral virtue and mental capabilities reach their
lowest point in the cycle. The Indian epic The Mahabharata
describes the Kali Yuga as the period when the “World
Soul” is Black in hue; only one quarter of virtue remains,
which slowly dwindles to zero at the end of the Kali Yuga. Men turn
to wickedness; disease, lethargy, anger, natural calamities, anguish
and fear of scarcity dominate. Penance, sacrifices and religious
observances fall into disuse. All creatures degenerate. Change passes
over all things, without exception.
The Kali Yuga (Iron Age) was preceded by three
others Yugas: Satya or Krita Yuga (Golden Age), Treta Yuga (Silver
Age) and the Dwapara Yuga (Bronze Age). In the Mahabharata,
Hanuman gives the following description of the Yuga Cycle to the
Pandava prince Bhima:
"The Krita Yuga
was so named because there was but one religion, and all men were
saintly: therefore they were not required to perform religious
ceremonies… Men neither bought nor sold; there were no poor
and no rich; there was no need to labour, because all that men
required was obtained by the power of will…The Krita Yuga was
without disease; there was no lessening with the years; there was no
hatred, or vanity, or evil thought whatsoever; no sorrow, no fear.
All mankind could attain to supreme blessedness. The universal soul
was White… the identification of self with the universal soul
was the whole religion of the Perfect Age. In the Treta Yuga
sacrifices began, and the World Soul became Red; virtue lessened a
quarter. Mankind sought truth and performed religious ceremonies;
they obtained what they desired by giving and by doing. In the
Dwapara Yuga the aspect of the World Soul was Yellow: religion
lessened one-half. The Veda was divided into four parts, and although
some had knowledge of the four Vedas, others knew but three or one.
Mind lessened, Truth declined, and there came desire and diseases and
calamities; because of these men had to undergo penances. It was a
decadent Age by reason of the prevalence of sin.”[1]
And now we are living in the dark times of the
Kali Yuga, when goodness and virtue has all but disappeared from the
world. But when did the Kali Yuga begin? And when does it end? In
spite of the elaborate theological framework which describes the
characteristics of this age, the start and end dates of the Kali Yuga
remain shrouded in mystery. The popularly accepted date for the
beginning of the Kali Yuga is 3102 BC, thirty-five years after the
conclusion of the great battle of the Mahabharata. This is remarkably
close to the proposed beginning of the current “Great Cycle”
of the Mayan Long Count Calendar in 3114 BC. It is of interest to
note that in both of these cases the beginning dates of the
respective cycles were calculated retrospectively. The Mayans had
recomputed their ancient calendars sometime between 400 BC to 50 CE,
at the ceremonial center of Izapa in Mexico, and fixed the starting
date of the current Great Cycle of their Long Count Calendar. And in
India, sometime around 500 CE, a major review of the Indian calendric
systems had taken place. It was during this time that the renowned
astronomer Aryabhatta had identified the beginning date of the Kali
Yuga as 3102 BC. Why was it suddenly necessary for two ancient
civilizations to re-calculate dates that should have been an integral
part of their calendric systems? How did such important
time-markers slip out of their collective memory? We will revisit
these questions later.
It is generally believed that Aryabhatta had
calculated the start date of the Kali Yuga on the basis of the
information in the Sanskrit astronomical treatise, the Surya
Siddhanta, according to which the five “geocentric planets”
(i.e. the planets visible to the naked eye) - Mercury, Venus, Mars,
Jupiter and Saturn - were aligned to 0°
of Aries (near the star zeta Piscium) at the beginning of the
Kali Yuga. He, thus, arrived at the date of 17/18 February, 3102 BC
as the starting point of the Kali Yuga. However, modern simulations
carried out by Richard Thompson show that on 17/18 February, 3102 BC,
the five geocentric planets occupied an arc of roughly 42°
in the sky and were scattered over three zodiacal signs –
Aries, Pisces and Aquarius. This cannot be considered as a
conjunction by any means. Far more spectacular ‘alignment’
of planets has occurred in the preceding and succeeding centuries. In
other words, the conjunction of geocentric planets at 0°
of Aries that was supposedly targeted by Aryabhatta did not take
place in 3102 BC.
Does this mean Aryabhatta made an error in his
back calculations? Not really. For, the Surya Siddhanta does not ever
specify that such an alignment of planets took place at the
beginning of the Kali Yuga. On the contrary, the Surya Siddhanta
explicitly states that this conjunction of planets at 0°
of Aries takes place at the end of the Golden Age (Satya /
Krita Yuga). The text states: “Now, at the end of the Golden
Age (Krita Yuga), all the planets, by their mean motion –
excepting however their nodes and apsides – are in conjunction
in the first of Aries”[2]
Unfortunately, however, this simple statement was misrepresented by
some of the early commentators, in their eagerness to find an
astronomical rationale for the 3102 BC date, and it has subsequently
been promulgated as a fact.
The general understanding in ancient Hindu
astronomy was that at the beginning of the present order of
things, all the planets commenced their movement together at 0°
of Aries; and all the planets return to the same position in the
heavens, at certain fixed intervals, resulting in a universal
conjunction. The Surya Siddhanta states that this conjunction takes
place at the end of the Golden Age. However, there is also a
prevailing belief in Hindu astronomy that this conjunction takes
place at the beginning of a Day and Night of Brahma, comprising of a
1000 Yuga Cycles.
Similar information regarding the conjunction of
planets is also present in the ancient Greek texts. In the Timaeus,
Plato refers to a “Perfect Year” which elapses at that
moment when the sun, moon and the planets all return to the same
relative position despite all their intervening reversals.[3]
This idea was echoed by the 3rd century Roman writer
Censorinus, who said that the orbits of the sun, moon and the five
wandering planets complete one “Great Year of Heraclitus”,
when they are brought back together at the same time to the same sign
where once they were.[4]
This “Great Year” which is known by various other names –
“Perfect Year”, “Platonic Year”, “Supreme
Year of Aristotle” etc. - was variously represented as being of
12,954 years (Cicero) or 10,800 years (Heraclitus) duration.
There can be no doubt that the 3102 BC date for
the Kali Yuga was not based on any information in the Surya Siddhanta
or any other Sanskrit text. The date virtually pops out of nowhere.
Before 500 CE, this date was not mentioned in any Sanskrit text. From
where, then, did Aryabhatta obtain this date? There seems to be no
indication that Aryabhatta had computed this date himself. There is a
single, stray reference to this date in the Sanskrit text
Aryabhatiya, where Aryabhatta mentions that the text was
composed 3,600 years into the Kali Yuga, when he was 23 years old.
Since the Aryabhatiya was composed in 499 CE, the beginning of the
Kali Yuga can be traced back to 3102 BC. The statement, by itself,
does not reveal any information about the astronomical basis on which
the date was calculated, or whether the calculation was performed by
Aryabhatta himself. It is possible that this date was adopted by
Aryabhatta from some other source. The vagueness surrounding the
origin of this date makes its validity highly suspect.
The task of figuring out this date from the
ancient Sanskrit texts, however, is fraught with difficulties, since
a number of inaccuracies have crept into the Yuga Cycle information
contained within them. As pointed out by Sri Yukteswar, in many
Sanskrit texts the 12,000 year duration of the Yuga Cycle was
artificially inflated to an abnormally high value of 4,320,000 years
by introducing a multiplication factor of “360”, which
was represented as the number of “human years” which
constitutes a “divine year”. However, certain texts, such
as the Mahabharata and the Laws of Manu, still retain
the original value of the Yuga Cycle as 12,000 years. Many other
ancient cultures – the Chaldeans, Zoroastrians and Greeks –
also believed in a 12,000 year Cycle of the Ages. The renowned
Sanskrit scholar and nationalist leader of India, B.G.Tilak had
mentioned in his book, The Arctic Home in the Vedas (1903),
that:
“The writers of
the Puranas, many of which appear to have been written during the
first few centuries of the Christian, era, were naturally unwilling
to believe that the Kali Yuga had passed away...An attempt was,
therefore, made to extend the duration of the Kali Yuga by converting
1000 (or 1200) ordinary human years thereof into as many divine
years, a single divine year, or a year of the gods, being equal to
360 human years…this solution of the difficulty was
universally adopted, and a Kali of 1200 ordinary years was at once
changed, by this ingenious artifice, into a magnificent cycle of as
many divine, or 360 × 1200 = 432,000 ordinary years.”[5]
Yukteswar also clarified in the book The Holy
Science (1894), that a complete Yuga Cycle takes 24,000 years,
and is comprised of an ascending cycle of 12,000 years when virtue
gradually increases and a descending cycle of another 12,000 years,
in which virtue gradually decreases. Hence, after we complete a
12,000 year descending cycle from Satya Yuga -> Kali Yuga, the
sequence reverses itself, and an ascending cycle of 12,000 years
begins which goes from Kali Yuga -> Satya Yuga. Yukteswar states
that, “Each of these periods of 12,000 years brings a complete
change, both externally in the material world, and internally in the
intellectual or electric world, and is called one of the Daiva Yugas
or Electric Couple.”[6]
The 24,000 year duration of the complete Yuga Cycle closely
approximates the Precessional Year of 25,765 years, which is the time
taken by the sun to “precess” i.e. move backwards,
through the 12 zodiac constellations. Interestingly, the Surya
Siddhanta specifies a value of 54 arc seconds per year for
precession, as against the current value of 50.29 arc seconds per
year. This translates into a Precessional Year of exactly 24,000
years! This raises the possibility that the current observed value of
precession may simply be a temporary deviation from the mean.
The concept of an ascending and descending cycle
of Yugas is not a proposition that Yukteswar conjured out of thin
air. This idea is still prevalent among the Jains of India, who are
one of the oldest religious sects of the country. The Jains believe
that a complete Time Cycle (Kalachakra) has a progressive and a
regressive half. During the progressive half of the cycle
(Utsarpini), there is a gradual increase in knowledge, happiness,
health, ethics, and spirituality, while during the regressive half of
the cycle (Avasarpini) there is a gradual reduction in these
qualities. Each half cycle is comprised of six smaller periods, and
together these two half cycles constitute a complete Time Cycle.
These two half cycles follow each other in an unbroken succession for
eternity, just like the cycles of day and night or the waxing and
waning of the moon. It is possible that Yukteswar may have been
influenced by the belief system of the ancient Jains; or he may have
based his ideas on ancient oral traditions that are not a part of the
mainstream documented knowledge.
The idea of an ascending and descending Cycle of
Ages was also prevalent in Greek myths. The Greek poet Hesiod (c. 750
BC – 650 BC) had given an account of the World Ages in the
Works and Days, in which he had inserted a fifth age called
the “Age of Heroes”, between the Bronze Age and the Iron
Age. In Hesiod’s Cosmos, Jenny Strauss Clay writes:
“Drawing on the
myth in Plato’s Statesman, Vernant also claimed that the
temporal framework of Hesiodic myth, that is, the succession of
races, is not linear but cyclical; at the end of the age of iron,
which he divides into two, the cycle of races starts again with a new
golden age or, more likely, a new age of heroes, as the sequence
reverses itself…Vernant himself offers a solution when he
remarks that ‘there is not in reality one age of iron but two
types of human existence.’ ”[7]
This is highly interesting. Jean-Pierre Vernant,
who is a highly acclaimed specialist in ancient Greek culture,
clearly believes that the Cycle of the Ages reverses itself as per
Hesiod’s account. Not only that, he states that the Iron Age
has two parts, which corresponds exactly to Yukteswar’s
interpretation in which the descending Kali Yuga is followed by the
ascending Kali Yuga. We can surmise, in this context, that the “Age
of Heroes”, which immediately followed the Bronze Age in
Hesiod’s account, must be the name ascribed by Hesiod to the
descending Kali Yuga.
The evidence from different sources supports the
notion of a complete Yuga Cycle of 24,000 years, comprised of an
ascending and descending cycle of 12,000 years each. This brings us
to the question of the relative durations of the different Yugas in
the Yuga Cycle, and the transitional periods, which occur at the
beginning and end of each Yuga, and are known as Sandhya
(dawn) and Sandhyansa (twilight) respectively. The following
values are provided in the Sanskrit texts for the duration of the
Yugas and their respective dawns and twilights.
Satya Yuga
(Golden Age): 4000 years + 400 years dawn + 400 years twilight =
4800 years
Treta Yuga
(Silver Age): 3000 years + 300 years dawn + 300 years twilight =
3600 years
Dwapara Yuga
(Bronze Age): 2000 years + 200 years dawn + 200 years twilight =
2400 years
Kali Yuga (Iron Age): 1000 years + 100
years dawn + 100 years twilight = 1200 years
Since so many inaccuracies have crept into the
Yuga Cycle doctrine, as pointed out by Yukteswar and Tilak, we also
need to question the accuracy of the relative durations of the Yugas
mentioned in the Sanskrit texts. Although the Yuga Cycle is mentioned
in the mythic accounts of around thirty ancient cultures, as
described by Giorgio de Santillana, professor of the history of science at MIT, in the
book Hamlet's Mill (1969), we find very little information regarding the
relative durations of the different ages within this cycle. This is
quite surprising. Nearly all the accounts tell us that virtue and
righteousness decreases as we move from the Golden Age to the
subsequent ages. Some of them specifically mention that virtue
decreases by a quarter in every age. However, there appears to
be scant mention of the durations of the ages themselves. If the
duration of each Yuga decreased from one Yuga to the next, shouldn’t
this important point also have been mentioned in these accounts?
In the few accounts where the durations of the
Yuga are specified, we find that each age in the Yuga Cycle is of the
same duration. For instance, the Zoroastrians believe that the world
lasts for 12,000 years, which is divided into four equal ages of
3,000 years each. A Mexican source known as the Codex Rios
(also referred to as Codex 3738 and Codex Vaticanus A) states that
each age lasts for 4008, 4010, 4801 and 5042 years respectively for a
total of 17,861 years. We can see that in this case also the duration
of each age is nearly the same.
Therefore, the durations of the four Yugas
mentioned in the Sanskrit texts (i.e. 4800, 3600, 2400, and 1200
years) deviate from the norm. The duration of each Yuga, in this
sequence, decreases by 1200 years from the previous one. This is an
arithmetic progression which is rarely, if ever, found in
natural cycles. This seemingly unnatural sequence raises the question
whether the Yuga durations were deliberately altered at some point in
the past, in order to give the impression that the duration of
each Yuga decreases in tandem with the decrease in virtue from one
Yuga to the next. It is important to note that the ratio’s
of the durations of the four Yugas in this sequence is 4:3:2:1. This
gives the superficial impression that the duration of each Yuga is
reducing by a quarter from one to the next. But that is actually not
the case. They are decreasing by a fixed number of years i.e. 1200
years.
Here is the most startling fact: Two of the most
famous astronomers of ancient India, Aryabhatta and Paulisa, both
believed that the Yuga Cycle is comprised of Yugas of equal
duration! In the 11th century, the medieval scholar
Al-Beruni had travelled across India for 13 years, questioning and
conversing with learned men, reading the Sanskrit texts, observing
the religious rites and customs, and had compiled a comprehensive
commentary on Indian philosophy, sciences and culture. In Alberuni’s
India, Al-Beruni mentions that the Yuga Cycle doctrine was based
on the derivations of the Indian astronomer Brahmagupta, who in turn
derived his knowledge from the Sanskrit Smriti texts. He makes
an interesting statement in this regard:
“Further,
Brahmagupta says that “Aryabhatta considers the four yugas as
the four equal parts of the caturyuga (Yuga Cycle). Thus he
differs from the doctrine of the book Smriti, just mentioned,
and he who differs from us is an opponent”.[8]
The fact that Aryabhatta believed the four yugas
to be of equal duration is extremely pertinent! Al-Beruni reasserts
this in no uncertain terms: “Therefore, according to
Aryabhatta, the Kali Yuga has 3000 divya years….each two yugas
has 6000 divya years…each three years has 9000 divya years.”
Why would Aryabhatta subscribe to such a belief? Did he have access
to sources of information that are lost to us now?
Surprisingly, it was not only Aryabhatta, who held
this point of view. Another celebrated astronomer of ancient India
was Paulisa, who had apparently earned Brahmagupta’s favor by
supporting the 4:3:2:1 ratio for the duration of the yugas. According
to Al-Beruni, however, “it is possible that Paulisa simply
mentions this method as one among others, and that it is not that one
in particular which he himself adopted.”[9]
This is evident from Paulisa’s belief regarding the caturyuga,
as documented by Al-Beruni: “Of the current caturyuga (Yuga
Cycle), there have elapsed three yugas i.e. according to him
3,240,000 years i.e. 9000 divya-years. The latter number represents
three-fourths of the years of a caturyuga.”[10]
This indicates that Paulisa believed that each Yuga was of 3000
divine years’ duration. He uses the same method while
presenting his calculations for the duration of a kalpa where “he
(Pulisa) has not changed the caturyugas into exact yugas,
but simply changed them into fourth parts, and multiplied these
fourth parts by the number of years of a single fourth part.”[11]
This clearly indicates that two of the most
respected astronomers of ancient India, Aryabhatta and Paulisa,
believed in a Yuga Cycle that comprised of 4 Yugas of equal duration
of 3,000 divine-years each. However, their opinion was overshadowed
by the contradictory view held by Brahmagupta. He railed against
Aryabhatta and the other astronomers who held differing opinions, and
even abused them. Al-Beruni says about Brahmagupta:
“He is rude
enough to compare Aryabhatta to a worm which, eating the wood, by
chance describes certain characters in it without understanding them
and without intending to draw them. “He, however, who knows
these things thoroughly, stands opposed to Aryabhatta, Srishena, and
Vishnucandra like the lion against gazelles. They are not capable of
letting him see their faces. ” In such offensive terms he
attacks Aryabhatta and maltreats him.”[12]
We can now understand why Brahmagupta’s
opinion finally prevailed over that of the other astronomers of his
time, and it certainly did not have anything to do with the inherent
soundness of his logic, or the authenticity of his sources.
It is time for us to stop standing in opposition
to Aryabhatta, Paulisa, Srishena, Vishnucandra and others like the
“lion against gazelles”, and instead take cognizance of
the very real possibility that the Yugas in the Yuga Cycle are of
equal duration, and the 4:3:2:1 sequence of the Yugas may have been a
mathematical manipulation that crept into the Yuga Cycle doctrine
sometime prior to 500 CE. It is possible that this manipulation was
introduced because people were inclined to believe that the duration
of a Yuga should decrease in tandem with the decrease in virtue and
human longetivity from one Yuga to the next. A neat formula was
devised in which the total duration of the Yugas added up to 12,000
years. However, there was one problem. If the Kali Yuga is of 1,200
years duration, then it should have been completed many times over,
since its proposed beginning in 3102 BC. In order to circumvent this
potentially embarrassing situation, another complexity was
introduced. Each “year” of the Yuga Cycle became a
“divine year” comprised of 360 human years. The Yuga
Cycle became inflated to 4,320,000 years (12,000*360) and the Kali
Yuga became equal to 432,000 years (1,200*360). Humanity became
consigned to an interminable duration of darkness.
The original Yuga Cycle doctrine appears to have
been very simple: A Yuga Cycle duration of 12,000 years, with each
Yuga lasting for 3,000 years. This cycle is encoded in the
“Saptarsi Calendar” which has been used in India for
thousands of years. It was used extensively during the Maurya period
in the 4th century BC, and is still in use in some parts
of India. The term “Saptarsi” refers to the “Seven
Rishis” or the “Seven Sages” representing the seven
stars of the Great Bear constellation (Ursa Major). They are regarded
as the enlightened rishis who appear at the beginning of every Yuga
to spread the laws of civilization. The Saptarsi Calendar used in
India had a cycle of 2,700 years; it is said that the Great Bear
constellation stays for 100 years in each of the 27 “Nakshatras”
(lunar asterisms) which adds up to a cycle of 2,700 years.[13]
The 2,700 year cycle was also referred to as a “Saptarsi Era”
or a “Saptarsi Yuga”.
 Fig 1: The Great Bear constellation (Ursa Major) is clearly visible in the northern sky throughout the year. The seven prominent stars represent the Seven Sages (Saptarshi). The Great Bear constellation figures prominently in the mythology of many cultures. If the 2,700 year cycle of the Saptarsi Calendar
represents the actual duration of a Yuga, then the remaining 300
years out of the total Yuga duration of 3,000 years (representing
1/10th of the Yuga duration), automatically represents the
“transitional period”, before the qualities of the
subsequent Yuga are fully manifested. In accordance with the current
convention, this intervening period can be broken up into two
separate periods of 150 years each, one occurring at the beginning of
the Yuga, known as Sandhya (i.e. dawn), and the other at its
termination, known as Sandhyansa (i.e. twilight). The total
duration of the Yuga Cycle, excluding the transitional periods,
is equal to (2700*4) i.e. 10,800 years, which is same as the duration
of the “Great Year of Heraclitus” in the Hellenic
tradition!
It is agreed by historians
that the Saptarsi Calendar that was in use during the Maurya period
in the 4th century BC, started in 6676 BC. In the book,
“Traditions of the Seven Rsis”, Dr.J.E. Mitchiner
confirms this: “We may conclude that the older and original
version of the Era of the Seven Rsis commenced with the Seven Rsis in
Krttika in 6676 BC…This version was in use in northern India
from at least the 4th century BC, as witnessed by the
statements of Greek and Roman writers; it was also the version used
by Vrddha Garga, at around the start of the Christian era.”[14]
In fact, the recorded choronology of Indian kings
goes back further than 6676 BC as documented by the Greek and Roman
historians Pliny and Arrian. Pliny states that, “From Father
Liber [Roman Bacchus or Greek Dionysus] to Alexander the Great (d.
323 BC), Indians reckon 154 kings, and they reckon (the time as) 6451
years and 3 months.”[15]
Arrian puts 153 kings and 6462 years between Dionysus and
Sandrokottos (Chandragupta Maurya), to whose court a Greek embassy
was sent in 314 BC.[16]
Both indications add up to a date of roughly c.6776 BC, which is a
100 years prior to the beginning of the Saptarsi Calendar in 6676 BC.
It is obvious from the accounts of Pliny and
Arrian that they must have identified a specific king in the
Indian kings list, who corresponded to the Greek Dionysus or Roman
Bacchus, and whose reign had ended at around c.6776 BC. Who could
that have been? According to the renowned scholar and Orientalist Sir
William Jones, Dionysus or Bacchus was none other than the Indian
monarch Rama. In his essay “On the Gods of Greece, Italy and
India” (1784), Sir William Jones “deems Rama to be
the same as the Grecian Dionysos, who is said to have conquered India
with an army of satyrs, commanded by Pan; and Rama was also a mighty
conqueror, and had an army of large monkeys or satyrs, commanded by
Maruty (Hanuman), son of Pavan. Rama is also found, in other points,
to resemble the Indian Bacchus.”[17]
Sir William Jones also points out that, “Meros is said
by the Greeks to have been a mountain of India, on which their
Dionysus was born, and that Meru is also a mountain near the
city of Naishada, or Nysa, called by the Grecian geographers
Dionysopolis, and universally celebrated in the Sanskrit poems.”[18]
Both Pliny and Arrian were aware of these
associations. Pliny had placed the Dionysian satyrs “in the
tropical mountains of India”, while “we learn from Arrian
(Hist.Ind. p 318, 321) that the worship of Bacchus, or Dionysus, was
common in India and that his votaries observed a number of rites
similar to those of Greece…On this account, when Alexander
entered India, the natives considered the Greeks as belonging to the
same family with themselves; and when the people of Nysa sent the
principal person of their city to solicit their freedom of the
Grecian conqueror, they conjured him by the well-known name of
Dionysus, as the most effectual means of obtaining their purpose. ‘O
King, the Nyssaeans entreat thee to allow them to enjoy their
liberties and their laws, out of respect to Dionysus .’”[19]
The identification of Dionysus with Rama provides
us with fresh perspectives. According to the Indian tradition, Rama
had lived towards the end of the Treta Yuga (Silver Age), and the
Dwapara Yuga (Bronze Age) had started soon after his demise. This
implies that the 6676 BC date for the beginning of the Saptarsi
Calendar, which is a 100 years after Dionysus i.e. Rama, indicates
the beginning of the Dwapara Yuga in the descending cycle.
A later Saptarsi Calendar, still in use in India,
began from 3076 BC. But, as Dr. Subhash Kak points out, “the
new count that goes back to 3076 BC was started later to make it as
close to the start of the Kali era as possible”[20].
This modification can be easily identified, since in 3076 BC, the
Great Bear were in the “Magha” nakshatra (lunar asterism)
as mentioned by Varahamihira in Brihat-Samhita (Brs. 13-3).
But Subhash Kak points out that, “By the time of the Greeks,
the naksatras were listed starting with Asvin (Surya Siddhanta
8.9). As Magha is the tenth naksatra in a count beginning with Asvin,
one needs to add 900 years to find the epoch for the beginning of the
cycle. This takes one to 3976 BC. One more complete Saptarsi Cycle of
2,700 years before that brings us to 6676 BC.”[21]
Since the Dwapara Yuga immediately precedes the Kali Yuga, we are
once again led to the conclusion that the Saptarsi Calendar with a
start date of 6676 BC was counting time from the Dwapara Yuga.
 Fig 2: The List of the 27 Nakshatras. The Great Bear was in Magha in 3076 BC
and in Ashvini in 3976 BC / 6676 BC We also know that the Saptarsi Calendar used
during the Mauryan period was used for tracking the genealogical
records of the Mahabharata war kings. Since the Mahabharata describes
events that transpired in the Dwapara Yuga, there cannot be any doubt
that the Saptarsi Cycle beginning 6676 BC marks the beginning of the
descending Dwapara Yuga. If we use this date as the anchor point, and
the Saptarsi Calendar as the basis for the Yuga Cycle durations (i.e.
Yuga duration of 2,700 years, with transitional periods of 300
years), then the entire timeline of the Yuga Cycle gets unraveled:
 Fig
3: Yuga Cycle Timeline. This Yuga Cycle timeline takes the beginning of
the Golden Age to 12676 BC, more than 14,500 years before present,
when the Great Bear was in the “Shravana” nakshatra (the
Great Bear will advance by 3 nakshtras in every Yuga because of the
300 year transitional period). This agrees very well with the Indian
tradition, since the Mahabharata mentions that in the ancient
tradition the Shravana nakshatra was given the first place in the
Nakshatra cycle. The timeline also indicates that the ascending Kali
Yuga, which is the current epoch in which we are living, will end in
2025 CE. The full manifestation of the next Yuga – the
ascending Dwapara – will take place in 2325 CE, after a
transitional period of 300 years. The ascending Dwapara Yuga will
then be followed by two more Yugas: the ascending Treta Yuga and the
ascending Satya Yuga, which will complete the 12,000 year ascending
cycle. The Sanskrit text Brahma-vaivarta Purana describes a
dialogue between Lord Krishna and the Goddess Ganges. Here, Krishna
says that after 5,000 years of Kali Yuga there will be a dawn of a
new Golden Age which will last for 10,000 years (Text 50, 59). This
can be immediately understood in the context of the Yuga Cycle
timeline described here. We are now ending the Kali Yuga, nearly
5,700 years since its beginning in 3676 BC. And the end of the Kali
Yuga will be followed by three more Yugas spanning 9,000 years,
before the ascending cycle ends.
Part 2: The archaeological and historical
evidence
According to the Yuga Cycle doctrine, the
transitional periods between Yugas are always associated with
a worldwide collapse of civilizations and severe environmental
catastrophes, which wipe out virtually every trace of any human
civilization. The new civilization that emerges in the new Yuga is
guided by a few survivors of the cataclysm, who carry with them the
technical and spiritual knowledge of the previous epoch. Many ancient
sources tell us of the enigmatic group of “Seven Sages”
(“Saptarsi”) who are said to appear at the beginning of
every Yuga and promulgate the arts of civilization. We find them in
myths from across the world – in Sumeria, India, Polynesia,
South America and North America. They possessed infinite wisdom and
power, could travel over land and water, and took on various forms at
will. Were they the survivors of the previous Yuga or visitors from
outer space? Opinions differ on this point, but surely neither option
can be discarded without proper scrutiny. In any case, the main point
is that the transitional periods between Yugas must necessarily
correlate with the severe cataclysmic events that regularly impact
our planet, as reflected in the archeological records. As we shall
see, the Yuga Cycle timeline proposed here correlates with these
catastrophic events with a stunning accuracy. In addition, the
transitional periods can also be correlated with dates recorded in
various ancient calendars and traditions.
The first transitional period in the 12,000 year
descending Yuga Cycle is the 300 year period at the end of the Golden
Age from 9976 BC – 9676 BC. This is the time when the last Ice
Age came to a sudden end; the climate became very warm quite
abruptly, and several large mammalian species such as the woolly
mammoth became extinct. A number of scientific studies show that a
devastating global flood occurred at around 9600 BC.[22]
This is in accordance with many ancient traditions and legends. In
the Timaeus, Plato talks of the mythical island of Atlantis,
which was swallowed up by the sea in a “single day and night of
misfortune” in c.9600 BC. This event has also been recorded in
the flood myths of many ancient cultures, which almost uniformly talk
of enormous walls of water that submerged the entire land to the
highest mountain tops, accompanied by heavy rain, fireballs from the
sky, intense cold and long periods of darkness. In the Indian
tradition, this flood took place at the end of the Satya Yuga (Golden
Age). The survivor of this great deluge was Manu, the progenitor of
mankind, who is placed at the head of the genealogy of Indian kings.
What could have led to this sudden worldwide
deluge? Archaeologist Bruce Masse of the Los Alamos National
Laboratory in New Mexico had examined a sample of 175 flood myths
from different cultures around the world and concluded that the
environmental aspects described in these events, which is also
consistent with the archaeological and geophysical data, could have
only been precipitated by a destructive, deep-water, oceanic comet
impact.[23]
In 2008, a team of Danish geologists from the Niels Bohr Institute
(NBI) in Copenhagen studied the ice core data from Greenland, and
concluded that the ice age ended exactly in 9703 BC. Researcher
Jorgen Peder Steffensen said that, “in the transition from the
ice age to our current warm, interglacial period the climate shift is
so sudden that it is as if a button was pressed”[24].
More recently, in 2012, an international team of scientists concluded
that the earth was bombarded by a meteorite storm nearly 12,000 years
ago, which effectively ended the ice age, and led to the end of a
prehistoric civilization and the extinction of many animal species.[25]
It is interesting to note that the 9703 BC date for the sudden
climate shift falls within the 300 year transitional period at the
end of the Golden Age from 9976 BC – 9676 BC, and as such, it
provides the first important validation of the Yuga Cycle timeline
identified here.
The 300 year transitional period between the Treta
Yuga (Silver Age) and the Dwapara Yuga (Bronze Age) from 6976 BC –
6676 BC also coincides with a significant environmental event - the
Black Sea Catastrophe which has recently been dated to 6700
BC. The Black Sea once used to be a freshwater lake. That is, until
the Mediterranean Sea, swollen with melted glacial waters, breached a
natural dam, and cut through the narrow Bosphorous Strait,
catastrophically flooding the Black Sea. This raised the water levels
of the Black Sea by several hundred feet, flooded more than 60,000
square miles of land, and significantly expanded the Black Sea
shoreline (by around 30%).[26]
This event fundamentally changed the course of civilization in
Southeastern Europe and western Anatolia. Geologists Bill Ryan and
Walter Pitman of Lamont-Doherty Earth Observatory in New York, who
had first proposed the Black Sea Catastrophe hypothesis, have gone to
the extent of comparing it to Noah’s Flood.
Similar major flooding events were taking place in
many parts of the world, as massive glacial lakes, swelled by the
waters of the melting ice, breached their ice barriers, and rushed
into the surrounding areas. In the book Underworld, Graham
Hancock has described some of the terrible events that ravaged the
planet during that time. Sometime between 6900 BC – 6200 BC the
Laurentide ice-sheet disintegrated in the Hudson Bay and an enormous
quantity of glacial waters from the inland Lake Agassiz/Ojibway
discharged into the Labrador Sea. This was possibly the “single
largest flood of the Quarternary Period”, which may have
single-handedly raised global sea-level by half a metre.[27]
The period between 7000 BC – 6000 BC was also characterized by
the occurrences of gigantic earthquakes in Europe. In northern
Sweden, some of these earthquakes caused “waves on the ground”,
10 metres high, referred to as “rock tsunamis”. It is
possible that the global chain of cataclysmic events during this
transitional period may have been triggered by a single underlying
cause, which we are yet to find out.
 Fig 5: The Black Sea catastrophe, before and after. The water from the Mediterranean (Aegean) Sea, cut through a narrow Gorge (now known as the Bosphorous Strait), and plunged into the Black Sea (whose water level was 80 m below sea level) creating a gigantic waterfall. Every day for two years, 42 cubic km of sea water cut through the narrow channel and plunged into the lake — more than 200 times the flow over Niagara Falls. Source: NASA The transitional period between the Dwapara Yuga
and Kali Yuga, from 3976 BC – 3676 BC was again marked by a
series of environmental cataclysms, whose exact nature remains a
mystery. It is referred to in geology as the 5.9 kiloyear event,
and it is considered as one of the most intense aridification events
during the Holocene period. It occurred around 3900 BC, ending the
Neolithic Subpluvial and initiated the most recent desiccation of the
Sahara desert. At the same time, between 4000 BC – 3500 BC, the
coastal plains of Sumer experienced severe flooding, which “was
the local effect of a worldwide episode of rapid, relatively
short-term flooding known as the Flandrian transgression –
which had a significant impact not only along the shores of the Gulf
but in many other parts of Asia as well.”[28]
This catastrophic flooding event led to the end of the Ubaid period
in Mesopotemia, and triggered a worldwide migration to river valleys.
This transitional period between the Yugas is
recorded in many ancient calendars, as we find a clustering of
important dates around this epoch. For a very long time, there was a
prevalent belief in the western world that the world was created in
4004 BC. This date comes to us from the genealogies of the Old
Testament. This date is just 28 years prior to the end of the
Dwapara and the beginning of the transitional period. A Saptarsi
Calendar, still in use in India, counted time in the Kali Yuga
starting from 3976 BC, which coincides with the beginning of the
transitional period. The year of world creation in the Jewish
religious calendar is 3761 BC, which is in the middle of the
transitional period.
The famous Mahabharata War of the Indian
subcontinent, which took place during the transitional period between
Yugas, 35 years prior to the beginning of the Kali Yuga, can now be
dated to 3711 BC. The Mahabharata mentions that the Dwapara
Yuga ended and the Kali Yuga started as soon as Krishna left this
world; and then the seas swelled up and submerged the island-city of
Dwarka, which was located off the coast of western India. In 2002,
the National Institute of Ocean Technology (NIO), India, discovered
two cities submerged in the Gulf of Cambay, at a depth of 120 feet.
These mysterious submerged cities were laid out in a grid, had
towering walls, massive geometrical buildings and huge engineering
works such as dams, and they stood entirely above water around 7,000
years ago. Nearly 2,000 man-made artifacts were recovered from the
sites, some of which have been carbon dated to 6500 BC – 7500
BC, indicating their existence in the Dwapara Yuga.
As per the ancient traditions, the descending Kali
Yuga, which was referred to by Hesiod as the “Age of Heroes”,
came to an end with the battle fought on the plains of Troy. The Yuga
Cycle timeline indicates that the 300 year intervening period between
the descending and ascending Kali Yuga extended from 976 BC –
676 BC; and very interestingly, this overlaps with the 300 year
period from 1100 BC to 800 BC which is referred to by historians as
the Greek Dark Ages! The archaeological evidence shows that
tremendous destruction visited the Greek isles at this time. The
great Mycenaean cities and palaces collapsed. Villages and towns were
burnt, destroyed and abandoned. The population of the cities reduced
drastically, there was widespread famine and people lived in
isolated, small settlements. Such was the magnitude of the cataclysms
that ancient Greeks entirely forgot the art of writing which they had
to re-learn from the Phoenicians in the 8th century! The
ancient trade networks were disrupted and came to a grinding halt.
However, this was not just a collapse of the
ancient Greek civilization; there was a worldwide collapse of
civilizations during this period. The Hittites
suffered serious disruption and cities from Troy
to Gaza were destroyed. Egypt too lost control over its kingdom. The period
from 1070 BC – 664 BC is known as the “Third Intermediate
Period” of Egypt, during which time Egypt was run over and
ruled by foreign rulers, and there was political and social
disintegration and chaos. Egypt was increasingly beset by a series of
droughts, below-normal flooding of the Nile, and famine. In India,
the Indus Valley civilization finally ended at around 1000 BC.
Catastrophe also struck the ancient Olmec civilization of Mesoamerica
at this time. The first Olmec center, San Lorenzo, was abandoned at
around 900 BC. A wholesale destruction of many San Lorenzo monuments
also occurred in c.950 BC, and scholars believe that drastic
environmental changes may have been responsible for this shift in
Olmec centers, with certain important rivers changing course.
Once again we don’t know what may have
triggered this calamitous turn of events across the world. Historians
speculate about a combination of catastrophic climatic events.
Egyptian accounts tell us that, “something in the air prevented
much sunlight from reaching the ground and also arrested global tree
growth for almost two full decades until 1140 BC.”[29]
One proposed cause is the Hekla 3 eruption of the Hekla volcano in
Iceland, but the dating of that event remains in dispute. However,
since the descending and ascending Kali Yuga are not so different in
terms of their qualitative aspects, the level of devastation during
this transitional period was perhaps not as severe as the previous
one, as a result of which some aspects of civilization survived.
When the ascending Kali Yuga began in 676 BC, much
of the knowledge, traditions and skills from the descending Kali Yuga
were lost. In Greece, the construction of monumental architecture
ceased. The cavalry was replaced by foot soldiers. Pottery
styles were simplified. In India, the use of Sanskrit as the means of
communication was replaced by the language of the common masses –
Pali and Prakrit. Knowledge of the ancient scriptures, sciences and
arts had been all but forgotten. Possibly in response to this grave
social crisis, a number of philosophers and prophets appeared at this
time, trying to re-discover the lost wisdom, and spread it amongst
the ignorant masses. Among them were Buddha (623 BC), Pythagoras (570
BC), Zoroaster (600 BC), and Mahavir Jain (599 BC).
People were so perturbed by the calamities of the
previous centuries that they began a vigorous attempt to finally
document the ancient scriptures, which were till then being
transmitted in a purely oral fashion. It was in this grave social and
cultural milieu that the Mayans re-calculated and re-calibrated their
calendric system at Izapa sometime after 400 BC. And a few centuries
later Aryabhatta and others attempted to fix the beginnings of the
Kali Yuga. Such an effort would have been quite un-necessary if the
cataclysms of the previous centuries had not disrupted the flow of
the rich oral traditions. However, much of the knowledge from the
previous epoch was irretrievably lost. For instance, the original
Vedas were comprised of 1,180 sakhas (i.e. branches), of which only 7
or 8 sakhas (less than 1 %) are remembered now. As a result, it
is only natural to expect that even within the texts that were
finally documented, various errors and omissions had crept in. The
mistakes in the Yuga Cycle doctrine were some of them.
The Yuga Cycle timelines proposed here accurately
mirrors the worldwide environmental catastrophes that accompanies the
transitional periods between Yugas. The four key transitional
periods, since the end of the Golden Age, have been summarized here:
 Fig
7: The Transitional Periods between Yugas This recurrent pattern of devastation is clearly
discernible in the archaeological records. Every 2,700 years our
planet is impacted by a series of cataclysmic events for a period of
a few hundred years, which brings about a total or near total
collapse of civilizations across the world. In all the cases,
however, we find that civilization restarts immediately after the
period of destruction.
In recent years, many independent historians and
researchers have realized that the concept of a Yuga Cycle is a far
better descriptor of ancient history, than the model of linear
progress favored by mainstream historians. Egyptologist John Anthony
West, whose seminal work on the dating of the Sphinx has won him
worldwide acclaim, mentions in his article “Consider the
Kali Yuga” that:
“Since Egypt's
Old Kingdom, up until very recently…civilization has been
going down, not up; simple as that. We can follow that degenerative
process physically in Egypt; it is written into the stones and it is
unmistakable. The same tale is told in the mythologies and legends of
virtually all other societies and civilizations the world
over...Progress does not go in a straight line from primitive
ancestors to smart old us with our bobblehead dolls and weapons of
mass destruction; our traffic jams and our polluted seas, skies and
lands. There is another, and far more realistic, way to view history.
Plato talked about a cycle of Ages: Golden, Silver, Bronze and Iron
(or Dark) Age; a cycle, a wave form - not a straight line. A similar
understanding is reflected by virtually all other ancient accounts.
The best known, and by far the most elaborately developed of these
systems, is the Hindu, with its Yuga Cycle, which corresponds to the
Platonic idea of four definable Ages.”[30]
It is evident that the original Yuga Cycle was
based on the Saptarsi Calendar. It was of 12,000 years duration,
comprised of four Yugas of equal duration of 2,700 years each,
separated by transitional periods of 300 years. The complete Yuga
Cycle of 24,000 years was comprised of an ascending and descending
Yuga cycle, which followed each other for eternity like the cycles of
day and night. For the past 2,700 years we have been evolving through
the ascending Kali Yuga, and this Yuga is coming to an end in 2025.
The end of the Yuga will inevitably be followed by cataclysmic earth
changes and civilization collapses, as is characteristic of the
transitional periods. The Dwapara Yuga is fundamentally different
from the Kali in its spiritual and material dimensions, as can be
gleaned from the ancient texts. Hence, we may anticipate far-reaching
changes in our environment, and possibly in our cosmic neighborhood,
as we transition to this period of enhanced consciousness. The
current upswing in tectonic activities and the increased incidence of
extreme weather phenomena may be indicative of the fact that we are
slowly entering into a period of volatile earth changes. We need to
be aware of these greater cycles of time that govern human
civilization, and the changes that are looming in the horizon.
 Endnotes
|
