The Electric Jesus: The Healing Journey of a Contemporary Gnostic (cont.)
By Jonathan Talat Phillips
Books by Jonathan Talat Phillips
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The Electric Jesus
US - UK - CA
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Christ
was not just a man but a distinct aeon or larger divine being in the
pleroma. Those who fully realized the mysteries became one with
“Christ,” carrying this high vibrational force inside
them. Bedazzled by the cosmic palace, Sophia, the aeon of wisdom,
created her own world without consent from the über-parent or
her male counterpart. This experiment went awry and Sophia separated
from the pleroma, creating a sinister Frankenstein ruler called the
Demiurge (craftsman or maker), who manufactured our “counterfeit”
material world.
This
was The
Old Testament
God, who Gnostics called Yaldabaoth, Samael (God of the blind), and
Saklas (a fool), as he believed himself to be the only god in the
universe, ignorant of the pleroma and the omnipresent light of the
parent. Breathing life into Adam (and unknowingly the divine spirit
of Sophia), the Demiurge ruled over humans with his demonic
bully-friends, the archons. The angelic realms of the pleroma
embarked on a rescue mission for both Sophia and Adam and Eve. Like
an undercover agent, Jesus snuck behind enemy lines into the Garden,
inviting the first humans to eat of the Tree of Knowledge (“the
Epinoia of pure light”) to “awaken them out of the depth
of sleep” and their “fallen state.”
The
Gnostic’s description of archons immediately intrigued an
activist side in me. These devilish autocrats seemed representative
of the oppressive empires that dominated Western history books.
Today’s Halliburtons and Bechtels, Neo-cons and Exxons, seemed
to follow a long shadowy lineage of hierarchical powers profiting
from human suffering while expanding their empires. Maybe the
Gnostics understood that we needed mystical agents of transformation
smuggling in celestial light to liberate lost souls on the planet.
And
the Christ story seemed to be the perfect place to help free us from
worldly bondage. I don’t think it’s an overstatement to
say that millions of people living today have been wounded or mislead
by literalist Christianity, robbed of their own divine spark. For
more than a millennia, the Judeo-Christian tradition has supplied the
underlying operating platform for our whole society -- our languages,
laws, mores, work ethic, sexuality, even our way of perceiving time
(with the Gregorian calendar) -- shaping our worldview, whether we
realize it or not.
Integrating
this tradition could prove a powerful tool in coming to terms with
ourselves, and our history. And that doesn’t necessarily mean
plodding through obscure Gnostic texts, making sense of strange
Demiurge names. The mysteries lay right there in The
New Testament
for those with “eyes to see” and “ears to hear.”
But we need an upgrade of the Protestant Revolution, one that
incorporates the gnosis of Christ-consciousness. Imagine already
established churches, the ones on your block, enhancing their
services with meditation, prayer, breathwork, energy healing, body
movement, possibly even late night dancing, and among the more
radicalized churches, the ingesting of psychoactive sacraments in a
safe and protected space. Why build entirely new systems for
connecting us to pneuma when the institutions have already been
created, whether Methodist, Lutheran, or Baptist? But these
“waterless” religions would have to give up their
addiction to dominating worshippers, address the evolution of the
spirit, and infuse the essence of the mysteries into their hollow
edifices.
Many
of the popular Eastern disciplines of today have us turning away from
the world around us, meditating on our navel. But Christ wasn’t
only a yogi; he was a mystical activist, carrying his message to
those who most needed it. In this time of great transition, our
ailing planet needs spiritual warriors, ones capable of standing up
to the Western materialist machine, so we can create sustainable
societies that care for their citizens, harmonize with the cycles of
nature, and receive and honor the vast healing light that quietly
connects us all.
1.
Timothy Freke & Peter Gandy, The
Jesus Mysteries
(New York: Three Rivers Press, 1999), 1.
2.
Sir James George Frazier, The
Golden Bough
(New York: Macmillan, 1992), chapter 37.
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