The Electric Jesus: The Healing Journey of a Contemporary Gnostic (cont.)
By Jonathan Talat Phillips
Of
course, I couldn’t help wonder what happened to the original
meanings of these words, as well as the numerous Gnostic churches
that had proliferated in the Middle East. When the Romans destroyed
Jerusalem and its Second Temple in 70 AD, after the Jewish revolt,
they left one-third of the population dead, and the Christian
mysteries fractured into pieces. Members joined the mass exodus out
of the country. Those who hadn’t been exposed to the inner
mysteries started up literalist churches. The remaining Gnostics
called these rigid sects “imitation churches” as they did
not teach the secret gnosis of “the Christ within.”
According
to the Apocalypse
of Peter,
literalist church fathers were “waterless canals” bereft
of consciousness-expanding pneuma who arrogantly claimed to be the
sole gatekeepers of heaven. “Some who do not understand mystery
speak of things which they do not understand, but they will boast
that the mystery of truth is theirs alone.” These “empty”
churches sprouted up across the Roman Empire. In a sad touch of
historical irony, their leaders, like the infamous Irenaeus, the
Bishop of Lyon, became heretic hunters attacking those who still
carried the inner teachings of their religion. “We were hated
and persecuted, not only by those who are ignorant, but also by those
who think they are advancing the name of Christ, since they were
unknowingly empty, not knowing who they are.” (The
Second Treatise of the Great Seth).
As
the number of Christians multiplied in Roman lands, power-hungry
Constantine switched the state religion to co-opt this growing
movement, uniting Rome under “one God, one religion,” and
incidentally, one emperor. In 325 he oversaw the Council of Nicaea,
where church fathers reduced the vast library of Christian written
knowledge to a few documents that we now call The
New Testament.
In
391 Emperor Theodosius passed an edict to close all “pagan”
temples and burn their books. Christian hordes set out on murderous
rampages across the empire smashing all traces of the mystery
traditions from which their own religion had blossomed. They killed
off the last of the Gnostic circles, including their libraries,
churches, scrolls, and most importantly, the flame of gnosis that had
been carefully passed down throughout the ages. By 410 AD, the Roman
Empire had nearly torn itself apart and the Visigoths strolled in to
finish the job. Only 85 years after the Council of Nicaea, the Dark
Ages had begun.
While
poring over the lost Gnostic texts of The
Nag Hammadi Library,
I was surprised how many of them focused on reframing the Garden of
Eden story. These tales, like The
Secret Book of John,
explained the human origin story quite differently than Genesis.
They described a complicated cosmology that began with a single being
(or parent), who was ineffable, eternal, immeasurable light, and
created an image or reflection of itself, Barbelo, which in turn
begot a multitude of heavenly planes (aeons) that were part of a
wider divine realm (the pleroma).
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