The Electric Jesus: The Healing Journey of a Contemporary Gnostic (cont.)
By Jonathan Talat Phillips

The Nag Hammadi Library supported the popular theory that Christianity stemmed from the ancient mystery school traditions of the Mediterranean, which featured “dying and resurrecting godmen.” In Egypt they worshipped Horus; in Greece, Dionysus; in Syria, Adonis; in Asia Minor, Attis; in Persia (and later Rome), Mithras; and in Israel, Jesus (historically the most recent). The similarities among these hierophants were uncanny. Several of them, according to the legends, were born on December 25 around the winter solstice to a virgin in humble surroundings (a cave or a manger) with a star in the Eastern sky. Some grew up to be spiritual masters with twelve disciples (Horus, Mithras, Jesus), performing miracles, giving baptisms and communions. They all died (Dionysus dismembered by Titans, Attis and Adonis eaten by wild boars, and Horus, Mithras, and Jesus crucified) before experiencing a miraculous resurrection.

In The Jesus Mysteries, authors Timothy Freke and Peter Gandy discuss how the Vatican sits atop a destroyed Mithraic Temple. “Where today the gathered faithful revere their Lord Jesus Christ, the ancients worshipped another godman who, like Jesus, had been miraculously born on December 25 before three shepherds. In this ancient sanctuary Pagan congregations once glorified a Pagan redeemer who, like Jesus, was said to have ascended to heaven and to have promised to come again at the end of time to judge the quick and the dead. On the same spot where the Pope celebrates the Catholic mass, Pagan priests also celebrated a symbolic meal of bread and wine in memory of their savor who, just like Jesus had declared: ‘He who will not eat of my body and drink of my blood, so that he will be made one with me and I with him, the same shall not know salvation.”¹