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Radionics and T. Galen Hieronymus - an excerpt from The Secret Art (cont.)
By Duncan Laurie

“Now if we believe we cannot sense the an-energy fields, then we cannot. We can turn the entire an energy detection system in the body off with the unconscious mind. The negative psi effect is a well-documented effect in parapsychology. There are goats as well as sheep. Some persons do worse on psi tests than chance would possibly allow. They are the goats. They exhibit the negative psi effect, for unconsciously they want to show you that psi does not work, so they use psi effects to do worse than is possible by chance.

“At any rate, the human sensory system can get a tingle from the an energy field generated by the flat coil of wire in the Hieronymus machine’s output. What type of tingle one gets depends upon one’s own type of body sensory tuning. It may feel as if the fingers on the plastic plate are in thick syrup, or as if the plastic plate were vibrating. Or it may feel greasy in a peculiar way. And the negative person does not get a tingle at all.

“The Hieronymus machine has been built by many persons, and it works for those who are not negative. It processes entities that exist in the dual-state, or that obey the fourth law of logic. And we can do some almost magical things with these dual-state nonthings, these nothings, if we set our minds to it. This is what psychotronics is all about.”

Even before contemporary thinkers like Col. Bearden grappled with how radionic transactions work, other well-known scientists had struggled with the same dilemma. One such figure, Arthur M. Young, the helicopter inventor and friend of Ruth Drown, quoted earlier, had been one. Young made a point of meeting many radionics practitioners. He visited the Delawarr laboratories in Oxford. He met Hieronymus and even funded his research. He did not take issue with the fact that certain individuals were able to direct their devices to heal or augment agriculture. But he was frustrated by its theoretical underpinnings: “Initially, my goal was to encourage other people to develop a general theory of consciousness, with different minds contributing. I envisioned it to be an overall theory, not too complex, which would permit the adoption of new tenets towards a science of what I then called the nonphysical, but now term the projective realms of Nature.

“There seemed at first to be two possible methods: we could work from the higher realities down to the realm of the accepted, or from the accepted towards the paranormal or projective levels. By 1952, my experiences had shown that the former method could not succeed because individuals who are able to function in the paranormal sphere (such as Dr. Brunler, de la Warr, and Dr. Drown) feel no pressure to make scientifically acceptable explanations for their achievements. The latter approach has difficulties because most scientists are so intrigued by their own procedures that they care little for what lies beyond. It began to look like a shotgun wedding with neither bride nor groom a willing participant.”

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