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The Soul Cluster: Reconsideration of a Millennia Old Concept (cont.)
By Ede Frecska, Levente Móró and Hank Wesselman

The indigenous peoples understand that the harmony between the components of the self (i.e., the soul forms) is essential for physical and mental health. If the relationship between them is well-balanced, and the unity of the three soul components is maintained, then health persists. In other instances where there is disharmony within and between them, healing intervention is necessary.

In the following, we plan to cast light upon the benefits of this perception that are not quite present in Western teachings and practice. Conversely, the traditions of the indigenous cultures can provide this to us if we are open to them. Concretely, as it is expressed in the Kahuna protocol, every soul form can act both independently – in different roles according to their special attributes as well as in special intra- and transpersonal dynamics. Long-term or even complete and final healing may be based on the practical use of this recognition.



Soul Aspects



physical

mental

spiritual

Ancient Egypt

Ka-Ib

Ba-Ren-Sheut

Akh-Sahu-Sekhem

Archaic Greece

thymos

noos, menos

psyche

Mongolian shamanism

ami

suld

suns

Lakota Sioux

woniya

nagi

nagila

Inuit Eskimo

anerneq

ateq

tarneq

Shuar (Jívaro)

arutam

muisak

nekás

Kwawu tradition

saman

sunsum

כkra

Kahuna teaching

unihipili

uhane

aumakua

Caribbean Voodoo

gros bon ange

ti bon ange

z’étoile

Estonian religion

eluhinged, eluvaim

ise, vari, teisik

irdhing

Christianity

Son

Father

Holy Spirit

Ernst Arbman

life-soul

ego-soul

free-soul

Hank Wesselman

body soul

mental soul

oversoul

Table 1: The various presentations of the tripartite 'soul cluster'.

The full manuscript of 'The Soul Cluster: Reconsideration of a Millennia Old Concept' was submitted to World Futures: The Journal of General Evolution and the rest can be read by following this link.

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