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Author of the Month
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Nataraja: The Hindu Dance Lord
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250 mts, to the W of Parasuram monument is Uttareswar complex. Tradition holds Vairava to have performed a victory dance here after devastating the irreligious occupants (most likely Hinayana &ndashBuddhist) 26 the site is a ex Hinayana site. 450 mts. further to SW is the compound of ancient Manibhadreswar (8-10th A.D.) it is called Bagha badi (Tiger&rsquos place). 400 mts. to SW is a sakta (goddess) shrine called Mohinee (8-10th A.D.). 150 mts. along SW line was the shrine ofPataleswar (note – ii ). Affront the temple to W was a pond (now filled up & encroached). To the S E at about 100 mts. is a natural spring called Guan jhara (agallocha spring). Guan or E. Agallocha is a poisonous plant (sap causes irreversible retinal damage), that grows in moist soil conditions. All around Parasurameswar spire are natural springs. Water of Guan jhara yet contains trace amounts of toxin. Siva has been associated with the flower of the poisonous plant Durdura (stromnium), Naja Naja a poisonous reptile. Guan has been held as the sthala vriksha at Chidambaram 27. Guan has not been reported from Chidambaram (center of Universe ). Byaghrapada&rsquos swayambhu was located beneath banyan tree. All around Parasurameswar are banyan (ficus religiosa) grooves, including one being adjacent to its south boundary. The groove to its N W is a ethnic heritage site called Dhun devi khala. The only meandering river that still flows by near, is the river of yore called Gangua alias Gandhabati.
Taraka means falling star 28. In Indian lingua, Star is nomenclatured as Tara. Top vertical view of individual monument and location plan of all monuments around indicate a giant star laid on ground composed of numerous stars, each being a shrine. The muyalaka \ apasmara purusha could well be the avaidic followers of mimansa who as per K P were subdued by the Southern Nataraja 29. The narration in K P offers closer inter-relation with ethono-archaeology & geography of Bhubaneswar than with Chidambaram interestingly both these nouns can be used as synonyms. The narrations in KP & Tiruvachagam offer strong internal evidence to enable co-relationing.
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