Robert Bauval, Author of the Month for February 2008
The Egypt Code (cont.)
By Robert Bauval
By the year 2000 I was ready to put the finding of my investigation into a book form. To this end I presented a synopsis to my editor at Random House in London, who promptly commissioned the project. By early 2004 I had a first draft ready. The final draft, however, was completed in Egypt. In February 2005 I rent a fully furnished apartment with a direct view over the Giza pyramids. Being here gave me the unique opportunity to refine the book with a hands-on approach to the pyramids in Lower Egypt and the great temples of Upper Egypt and to verify and test the various ideas of my thesis. Imbued with the enchantment and magic of these ancient sites I have, I believe, succeeded, in more ways than one, in bringing the sky-ground correlation theory I started two decades ago to its natural conclusion.
In The Egypt Code I have made use of primary sources whenever available, and relied only on scholarly research published in peer-reviewed journals or in textbooks by renowned Egyptologists and other scholars. My readers should expect no less from me. Culling my data from all these sources I have come to this conclusion: the ancient Egyptian theocracy was regulated by a Cosmic Order called Maat which was none other than the order of the sky viz. the observable, precise and predictable cycles of the sun, the moon and the stars. I have also concluded that this Cosmic Order was fervently believed to influence the material world below, especially the all-important annual flooding of the Nile, for nothing more fascinated, awed and frightened the ancient Egyptians than the Nile's flood which began in late June and ended in late September. This was the annual miracle that rejuvenated the crops and all other life in Egypt. But too low a rise in the waters in June would bring famine and pestilence.
This double-edged sword that hung perpetually over Egypt compelled the Nile dwellers to seek magical means to ensure a good flood. Early in their development they came to observe that the stars of Orion and Sirius would disappear underneath the western horizon after sunset in late March and remain for a protracted period (about three months) in the 'underworld' before re-emerging on the eastern horizon at dawn in late June just when the waters of the Nile began to rise. During this crucial period of the stars sojourn in the 'underworld' the astronomer-priests also noted that the sun travelled from a point on the ecliptic just below the bright cluster of the Pleiades (marking the vernal point) to a spot further along the ecliptic just below the chest of the celestial lion, Leo (marking the summer solstice), that bracketed the constellation of Orion and Sirius.
The idea began to enter their minds that when the sun-god journeyed through that special part of the sky --the Duat as it was called-- he performed a magical ritual -a sort of 'station of the cross'-- that would bring about the 'rebirth' of the stars as well as the 'rebirth' of the Nile when, in late June, the star Sirius would re-appear at dawn in the eastern horizon. This even also happened to fall on the day of the summer solstice, when the sun would reach its maximal northerly declination, and was for good reason taken as New Year's Day and called, among other things, the 'Birth of Ra' the sun-god.